Showing posts with label Pinchas. Show all posts
Showing posts with label Pinchas. Show all posts

Chiasm on the Morning and Evening Sacrifices in Numbers 28

 

Chiasm in the morning and evening sacrifices in Numbers 28, Pinchas



Some chiasms are amazing, revealing relationships between people, assumptions that might have been hidden even from the author, and profound spiritual truths. Others seem a little more mundane.

This chiasm in Numbers 28:2-8 doesn't offer any deep revelations, but it's still interesting for practical reasons...at least if you're a priest at the Temple.
  • v1-2 - Preamble
  • v3 - Food offering to YHWH
    • v4a - Morning lamb offering
      • v4b - Twilight lamb offering
        • v5 - Grain offering
          • v6 - Burnt offering to YHWH ordained at Sinai
        • v7 - Drink offering
      • v8a - Twilight lamb offering
    • v8b-c - Morning grain and drink offering
  • v8d-e - Food offering to YHWH

This passage describes the daily morning and evening offerings, but it does so in a peculiar manner. It sandwiches a detailed description of the grain and drink offerings that accompany the evening sacrifice between two very brief mentions of the evening lamb and two very brief mentions of different aspects of the morning offerings. At first glance, it sounds like the evening sacrifices are supposed to be a bigger production than the morning ones, but the second mention of the morning offering indicates that the evening grain and wine are supposed to mirror the morning grain and wine. Just as the sunset mirrors the sunrise, the sunset offerings mirror the sunrise offerings.

The axis of the chiasm says that these offerings were established by God at Sinai. If you take it as straight narrative, it reads as if only the grain offering was instituted at Sinai, but it's position at the center of the chiastic structure indicates that the whole set of offerings--lambs, grain, and wine--both morning and evening--are intended.

Fortunately, we don't have to depend on a chiasm for that conclusion. The same thing is said explicitly in Exodus 29:38-42.

Now this is what you shall offer on the altar: two lambs a year old day by day regularly...
Exodus 29:38

Although I say that there doesn't appear to be anything especially profound in this chiasm, I should clarify that I don't perceive anything especially profound. However, I suspect that every verse, every literary structure in the Bible holds deeper truths than we will ever know in this lifetime. 

A Differently Spelled Gospel


"Our father died in the wilderness; but he was not in the company of those who gathered together against the Lord, in company with Korah, but he died in his own sin; and he had no sons. Why should the name of our father be removed from among his family because he had no son? Give us a possession among our father's brothers." (Numbers 27:3-4)
A man's name is more than the label on his birth certificate. It is who-he-is, the sum total of his character, his legacy, the whole crater he makes in this world. So, too, God's Name isn't just a collection of sounds & letters.

Yeshua said to "preach the gospel & make disciples of all men". He didn't say "preach paleo-Hebrew & make all men transliterate the Father's name thusly".

People who fight over the correct English(!?) spelling & pronunciation of YHVH have completely missed the point. If they believe that such things are the same gospel proclaimed to the nations by Peter & Paul, then they are the subjects of Paul's warning to the Galatians against those who teach "a different gospel...who trouble you and want to pervert the gospel of Christ."

They have elevated trivia above truth.

The Spirit in the Torah

Numbers 27:15-21. Then Moses spoke to the LORD, saying: 16 “Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 17 who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the LORD may not be like sheep which have no shepherd.” 18 And the LORD said to Moses: “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; 19 set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight. 20 And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient. 21 He shall stand before Eleazar the priest, who shall inquire before the LORD for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him—all the congregation.”

People were filled with the Holy Spirit thousands of years before Pentecost. And people knew and kept the Torah before it was given at Mt. Sinai.