Showing posts with label Sukkot. Show all posts
Showing posts with label Sukkot. Show all posts

Camping Tools: sleeping pad and hand saw


This is a little outside of my usual topics, but that's why it's here at Soil from Stone instead of at American Torah. The sub-header isn't "Bible study, politics, science fiction and fantasy, whatever else I feel like talking about" for nothing. 🤣

I garden, and I fish every couple of years, but I'm not an outdoorsman. However, three factors have peaked my interest in camping and hiking lately. First, our local fellowship has been holding an annual Sukkot (Feast of Tabernacles) event. God created Sukkot as a rehearsal of the 40 years that the Hebrews spent in the wilderness, and also to prepare us for what will come in the future, part of which might conceivably involve some actual time in the wilderness. Second, camping is a great way to build relationships with friends and family. Shared experiences are the primary catalyst for lifelong friendships and respect. Third, I think it's important to be prepared for disasters. You never know when a wildfire, hurricane, or war could severely disrupt your life. It's better to build the necessary skills and character before you need it.

As a result, I've been researching and shopping for some better camping gear, especially tools that are compact and lightweight enough to be suitable for an emergency pack, preferably even tools that might serve multiple purposes. I'm going to share some of my recent discoveries that I think you might find useful. Please note that the links below are Amazon affiliate links, so I get a very small commission for any purchases you make after clicking on them.

Klymit 2 Static V2 Sleeping Mat 

I go camping at least once a year, but I can't sleep on the ground. It's cold in the winter, and my joints hurt no matter what time of year it is. So, I don't sleep well without some padding. I've tried roll-up foam pads, air mattresses, and even a down-filled mattress topper, which--as I'm sure you can imagine--was pretty darned comfortable, but not very practical for emergencies. It barely fit into a large contractor garbage bag and took up a lot of space in my trunk. Can you imagine dragging something like that to a remote camp site? Even the most popular inflatable sleeping mats are much too bulky and heavy for any serious hiking.

The Klymit 2 Static V2 sleeping mat isn't absolutely top of the line--I don't have that kind of money--but it is pretty nice. Considering the 2.5 inch thickness, I was surprised that it did any good at all. The professional reviews were great, though, so I ordered one. I was honestly amazed at how comfortable it is. It blows up with 10-15 deep breaths (you can buy a compatible hand pump if you want), maintains pressure for at least 2 days (the longest I've used it so far), and rolls up into a 1 lb, 3" x 8" tube.

The Static V2 comes with 2 styles of air valve. I think the screw-type is older and has been replaced by the flip-type, which has much better air flow for inflation and deflation. I'm not sure you'll be able to specify which valve you want when you purchase, no matter where you purchase from. I bought two from Amazon. One had the old valve and one the new.

It also comes with multiple options. For an extra $30, you can get a model with better insulation. Klymit also sells a matching sheet, in case you're going to lay directly on the mat without a sleeping bag, and an inflatable pillow

There are a few minor drawbacks.

The Static V2 is made of very thin material in order to make it lightweight and compactable. It seems durable enough though, as long as you follow the directions and aren't abusive. The dimensions are also minimal at 72" long and 23" wide. If you move around a lot in your sleep, you might need to put your pack next to the mat to keep from rolling off. That's really not much different than the standard single sleeping mats, though.

Finally, although inflation is a breeze, deflation is a little bit more work. Once you open the valve, it will mostly deflate on its own if you leave it be, but that's not always an option. The chambered construction means you can't just sit on it to squeeze the air out. I had to fold it in half lengthwise and slowly push the air up from the bottom with my forearm, then continually push the air up again as I rolled it up to the top.

Overall, I give the Static V2 4.5 stars. It's a vast improvement over cheaper air mattresses.

CAMPNDOOR Pocket Chainsaw

I have a hatchet, a pocket knife, and a very big knife--I might talk about all of those in another article--but none of these are suitable for cutting fallen trees into firewood without a LOT of work. So, I looked for a saw that would easily fit into my pack. You can get folding limb saws, but since I already had a hatchet and gladius-sized knife, I wanted something lighter and smaller. 

There are uncountable wire saws out there, and if you don't mind cheap and disposable, you can probably pack a couple dozen without adding much weight. That's not really what I wanted though, so I kept looking and eventually found the CAMPNDOOR Pocket Chainsaw

It's essentially a chainsaw chain with two handle straps. You wrap it around the log you want to cut and pull it back and forth until you have two logs instead of one. It's 36" of heavy duty steel with 48 teeth, and it cut through a log in much less time than it would have taken with my hatchet. A gas-powered chainsaw would have been faster, but also not practical for hiking and emergencies. This pocket chainsaw weighs .5 lb and rolls up into a 4" x 4" x 1" leather pouch. 

This is another one I was skeptical about, but it performed flawlessly. Admittedly, I only cut one 7" log and one 3" log, but it seems pretty sturdy. The Amazon description says "4000N testing on this 65Mn manual chainsaw means only a 988+ LB Man could break it from misuse". That's probably an exaggeration--anyone can break a tool with enough misuse--byt I'm confident that this is a good quality tool that I expect to get a lot of use out of.

I'm giving this saw a tentative 5 stars. Tentative only because I don't yet know how long it will stay sharp nor how much continuous use it can take before overheating and breaking. The description says you can sharpen it with a standard file, but I'd rather not have to do that in the middle of a camping trip.

If you're willing to spend a little more and have the room for it, you can also get a 53" saw that comes with gloves, two 25' ropes, and sandbags so you can use it to cut down limbs that would otherwise be too high to reach. I'm not sure that adds much value for the camper, though.

Black Widow Encounter at Sukkot



I'm not especially excited about sharing this experience, but when I was searching for information at a critical moment, I had a hard time finding anything very useful. I found page after page of corporate-owned, pharmaceutical-sponsored boilerplate that looked like they were all copied from each other. Some real life stories about the effects, treatment, and aftermath of black widow bites would have been helpful. I was aware that being bitten by a black widow is almost never fatal, but I would like to have had more details on what to expect.

According to various reports, between 2000-3000 people are bitten by black widows in the United States each year, so why is it so hard to find first person accounts? Probably due to search engines giving too much weight to "official" websites, but the more accounts that are published, the more they will show up in searches.

Keep in mind--of course--that I'm not a healthcare professional of any kind. This is an account of actual events as clearly as I can remember them, not medical advice.

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Each Moed on Its Proper Day



I believe that every follower of Yeshua (aka Jesus) should be keeping God's appointed times. Passover, Shavuot, Yom Teruah, Yom Kippur, etc. I believe that doing so honors God and teaches valuable lessons.

I also believe it's important that we try to do it the way God said to as much as possible, including the timing. Of course, very few people can go to Jerusalem, and there's no altar or priesthood, so there's a lot we can't do, but we can keep the spirit of the Feasts.

We have a pretty good idea of the correct timing, though. If you believe that Yeshua is the Messiah, then you must believe that he kept all the commandments correctly. We know that he kept the weekly Sabbath and the other appointed times on the same day that the Pharisees and Sadducees did. They were wrong about some things, but clearly not about everything. With a few minor exceptions, we know when the first century Jews kept the weekly Sabbath and all of the other appointed times and therefore when Yeshua kept them. They counted the months according the new moon and the weeks according to a continuous cycle of 7 days with no connection to the new moon, and so did Yeshua.

Whether you follow the sighting of the new moon or the calculated new moon, you can get the timing of the annual holy days right within a day or two, even if you've chosen the wrong method...whichever that is. Maybe you count the start of the year by the sighting of ripe barley or maybe you count it by the calculated agricultural cycles. Either method is reasonable, and I don't think we have sufficient information about first century practices.

However, if you're trying to keep the appointed times on a day that's radically different than most other people--counting the Sabbath by the new moon or calculating the months without reference to the new moon, for example--I have to wonder what makes you think you know better than Yeshua.

If you don't think keeping the feasts is important to God, this probably seems like a petty disagreement. I'll simply refer you back to the Scriptures, which plainly say that the timing of the feasts is important to him. If the King summoned you to court on Tuesday and you showed up on Wednesday because it was more convenient for you, don't you think he would care?

These are the appointed feasts of the LORD, which you shall proclaim as times of holy convocation, for presenting to the LORD food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day...
Leviticus 23:37


Scriptures Related to Sukkot

I think there must be more prophecy directly related to Sukkot than to any of God's other holy days.

This is a partial list of Scriptures related to Sukkot. Feel free to add more in the comments, and I'll update this list over time.


  • Genesis 33:17
  • Exodus 23:16
  • Exodus 34:21-23
  • Leviticus 23:34-43
  • Numbers 29:12-40
  • Deuteronomy 16:13-16
  • Deuteronomy 31:10-13
  • Judges 21:15-24 ?
  • 1 Kings 8
  • 1 Kings 12:32
  • 1 Kings 18
  • 2 Samuel 22:12-20
  • 2 Chronicles 5:1-7:10
  • 2 Chronicles 8:12-13
  • Ezra 3:4
  • Nehemiah 8:14-18
  • Job 36:26-33
  • Psalm 18
  • Psalm 31:19-24
  • Psalm 120-134
  • Isaiah 4:2-6
  • Isaiah 12
  • Isaiah 27:12-13
  • Isaiah 54:1-56:8
  • Isaiah 60-62
  • Jeremiah 23:7-8
  • Amos 9:11-15
  • Zechariah 12
  • Zechariah 14
  • Ezekiel 37:26-28
  • Ezekiel 45:25
  • Matthew 17:1-13
  • Matthew 22:1-14
  • Mark 9:2-13
  • Luke 2:1-39
  • Luke 9:28-36
  • John 1:14
  • John 2:1-11
  • John 4:4-42 (See Zech 12)
  • John 7-9
  • Acts 7:48-50
  • Acts 15:12-18
  • Revelation 7
  • Revelation 21:1-22:7

The Four Species of Sukkot

I've been reading about the four species of Sukkot, and I am convinced that the traditional interpretation is not correct. Leviticus 23:40 says...

And you shall take on the first day the [1] fruit of splendid trees, [2] branches of palm trees and [3] boughs of leafy trees and [4] willows of the brook, and you shall rejoice before the LORD your God seven days.

For at least 2000 years, the popular interpretation of these are
  1. Etrog or citron
  2. Palm fronds
  3. Myrtle
  4. Willow
In an ancient ceremony filled with symbolism, the celebrant takes a lulav made of a single palm frond, two willow branches, and three myrtles that have been bound together using palm leaves in his right hand and recites a blessing. He then takes an etrog in his left hand, recites another blessing, and then waves the lulav and fruit gently in six directions: south, north, east, up, down, and west.

There are various meanings ascribed to each of the four species and the waving. The most popular is that they represent four types of Jews:
  1. Etrog: those with Torah knowledge and good works.
  2. Palm: those with Torah knowledge but not good works.
  3. Myrtle: those with no Torah knowledge, but with good works.
  4. Willow: those with no Torah knowledge and no good works.
All Jews will be united by Messiah, regardless of merit. The waiving of the lulav probably evolved from a combination of popular holiday activities of the common people and Temple ceremonies sometime between the times of Nehemiah (who knew nothing of it, according to Scripture) and Yeshua.

It's a beautiful tradition that I don't have any particular problem with. It doesn't break any commands; it's not contrary to Torah. I appreciate the long history, the ceremony, the symbolism... I've waived the lulav many times before and I'll probably do it again, but unless I find some new information, I just don't think it's what God meant.

The meaning of the Hebrew for palms (tamarim) and willows of the brook (va-aravah nakhal) is pretty clear. Those words definitely refer to palm trees and willows, although they don't specify a particular species, part of the plant, nor what we're supposed to do with them.

The meaning of the Hebrew for the other two species, the beautiful/splendid/goodly tree (ets hadar) and boughs of leafy trees (va-anof ets abot) isn't so clear. We can only tell that the first is a fruit tree and the second is a densely leafed tree, but based on the text of Leviticus 23:40, that's all we can tell. I believe the intent wasn't to say it must be two specific varieties of tree, but that the trees selected must be healthy and productive. The fruit must come from a good tree and the bough must come from a tree with full foliage.

The meaning of this is, of course, up to interpretation.

Why an Etrog at Sukkot?

Torah says to use fruit, branches, boughs, & willows in celebrating Sukkot, and tradition names specific species for each. The fruit is said to be an etrog, also known as citron, but this particular fruit wasn't grown in Israel or Sinai until 1000 years or more after the Torah was given to Moses, so it seems unlikely in the extreme that an etrog (and only an etrog) was the original intent. I doubt that God intended it to be limited to any particular variety of fruit at all. Since Sukkot is a harvest festival (the third on God's calendar), He probably mean *any* fruit that ripens at or just before the holiday.

There's no reason you can't use an etrog with your lulav, but it's not absolutely required by the written Torah. My advice is to stick with tradition if you find it especially meaningful, or use whatever fruit is naturally ripe at this time of year in your locale. Whatever you choose, just make it the best you can find and can reasonably afford.

L'shana Tova! (or not...)

Messianics need to quit obsessing over obscure conspiracy theories. No mortal on earth knows the real origin of 99% of all of the extra-biblical traditions surrounding Biblical holidays (like Rosh Hashanah/Yom Teruah, Yom Kippur, and Sukkot). Maybe this or that ancient prayer was influenced by some old rabbi getting too cozy with a shaman or maybe not. Maybe the date got shifted a bit so the Jews could blend in with the Romans or Babylonians a little better. But really, there's no way that you or anyone else will ever know.

So stop getting so crazy about it. Say "Shana tova!" or don't say it. Build a sukka of reeds and fronds or put up a tent or don't do either, whichever you and your community believes honors the commandment.

You're not a cohen serving in the Tabernacle, so keeping the commandment is far more important than keeping it perfectly. Unity in the Kingdom is far more important than baseless witch hunts for anything that might somehow, somewhen have been remotely connected to someone's pagan uncle's nickname.

Relax. Do the best you can and let God worry about details that are hopelessly outside of your scope of knowledge and power. Enjoy God's appointed times. Be at peace.

L'shana Tova!

Now I Understand

Tents, food, drink, singing, dancing...what's not to love? Poverty, homelessness, fire ants, mosquitoes, damp, humidity, and the potential for scorpions and poisonous snakes. If one week is this much fun, I can only imagine forty years, and I don't even have to deal with a latrine! I completely understand the Israelites' grumpiness in the wilderness.

The Eighth Day

Days were divided into seven-day weeks at Creation, with the seventh day set aside as a day of rest. If you are at all familiar with Hebrew numerology, you'll know that the number of each day corresponds in meaning with those things created on that day. Two obvious examples are six and seven. Six is the number of man, who was created on the sixth day. Seven is the number of completion and perfection. Creation was complete and God rested on the seventh day.

Eight is the number of new beginnings. On the eighth day of Creation, a new week began--the first week of the completed creation. Throughout the Bible, eight is a day for starting new things. The eighth day of Sukkot is a high Sabbath in honor of the start of a new life in relationship to God. The eight days of Hanukkah represent the rededication of the Temple and are a shadow of the Great Sukkot to come (Isaiah 4, among others). Yeshua rose from the dead at the very beginning of the eighth day not to change the Sabbath from the seventh day--that is actually one of the signs of the antichrist (Daniel 7:25)--but to symbolize a new phase of his ministry and the new life we have in him.

The Rabbis Should Heed Gamaliel

According to YNet News, the Chief Rabbinate of Israel has forbidden Jews to attend the annual Sukkot parade in Jerusalem, fearing the presence of Christian missionaries. First off, a people with confidence in the superiority of their own religion shouldn't fear missionaries. More importantly, the Rabbinate should heed the words of Gamaliel:

Acts 5:38-39 Withdraw from these men and let them alone. For if this counsel or this work is of men, it will come to nothing. But if it is of God, you cannot overthrow it, lest perhaps you be found even to fight against God.