An Anonymous Commentary on Jude

Someone shared this commentary on Jude with me, and I'd like your input, whoever you are.

My impression is that it's not bad, but nothing to write home about either. It seems to be trying too hard to avoid anything especially controversial, even to the point of not really saying anything very profound either. 




Commentary on the Epistle of Jude

by Anonymous

Overview:

Yehudah (Jude), a servant and brother of Yeshua (Jesus) and Yaakov (James), wrote this letter in haste--hence its brevity--warning his readers about the dangers of false teachers and apostates among the believers in Yeshua. His message is a passionate plea to contend earnestly for the faith against anyone who might lead believers astray, perverting the grace of God into licentiousness and denying Yeshua's authority. Jude’s focus on apostasy and judgment draws heavily from the Hebrew scripture and contemporary apocalyptic literature, which he probably intended to evoke thoughts of demonic forces and spiritual warfare.

Jude identified himself as the brother of James, connecting him to the well-known leader of the Jerusalem church, but this obliquely also identifies him as the brother of Yeshua, a subtle reminder to his readers that he isn't speaking from ignorance or speculation. He had intimate knowledge of the Messiah, his life, and his teachings. Though Jude did not directly claim Apostleship on the same level as James and Peter, his message carries an authority by association that would resonate with those familiar with the Apostles and the Hebrew scriptures.

Jude’s epistle warns, encourages, and blesses.

V1-2: The Calling and Blessing of the Saints

Jude addresses his readers as those "called" and "beloved in God the Father," underscoring the divine election and love bestowed upon them. This reflects Paul's sentiments in Romans 1:7, where believers are set apart as saints, not due to their own merits but because of God’s calling. The greeting of mercy, peace, and love echoes the deep Hebrew understanding of God’s covenantal blessings, extending beyond mere feelings to a holistic well-being that results from being in right relationship with God.

V3-4: Contending for the Faith

Jude’s original intention was to write a more general letter about salvation, but the urgency of false teaching compels him to focus on exhorting believers to "contend for the faith" delivered once for all. This statement places a strong emphasis on the immutability of the Gospel. Here, the term “faith” refers not just to belief but to the entire body of teachings and practices passed down from Yeshua and the Apostles (2 Timothy 2:2). The intrusion of "ungodly" individuals perverting grace recalls Paul's warnings in Romans about those who turn liberty into license (Romans 6:1-2). Jude’s emphasis is on preserving the purity of the faith.

V5-7: Historical Warnings of Judgment

Jude offers three historical examples of apostasy and its consequences: the unbelief of those saved from Egypt, the angels who sinned, and Sodom and Gomorrah. The use of these examples is consistent with Jewish midrashic traditions, where Scripture is applied to current situations to warn and instruct the people of God. In each case, Jude points to a form of rebellion—whether it’s disbelief, overstepping divine boundaries, or moral corruption—that resulted in divine judgment. 

  • Israel’s disbelief (Numbers 14) serves as a reminder that being part of the covenant community does not guarantee salvation if one falls into unbelief and disobedience.
  • The angels who abandoned their proper dwelling (Genesis 6:1-4, also referenced in 2 Peter 2:4) symbolize those who reject God's established order. Jude’s emphasis on their punishment highlights the severity of defying divine authority.
  • Sodom and Gomorrah are vivid examples of immorality and a rejection of divine law, illustrating how sexual perversion and moral decay lead to destruction. The connection to “eternal fire” underscores the irreversible consequences of rebellion against God's moral standards.

V8-10: Characteristics of Apostates

Jude identifies the apostates as dreamers who defile the flesh, reject authority, and blaspheme the glorious ones. The reference to "dreamers" might suggest individuals who claim special revelations or visions as the basis for their teachings, much like the false prophets criticized by Jeremiah (Jeremiah 23:25-32). Rejecting authority can be seen as a rejection of Yeshua’s lordship and the apostolic teaching, while "blaspheming the glorious ones" refers to disrespecting spiritual beings or divine matters. This is contrasted with the Archangel Michael's restraint when contending with Satan over Moses' body, demonstrating that even angels respect divine authority (Deuteronomy 34:5-6, implied in Jewish tradition).

V11-13: The Way of Cain, Balaam, and Korah

Jude’s use of three Old Testament figures—Cain, Balaam, and Korah—emphasizes the different forms of rebellion seen in the apostates. 

  • Cain symbolizes jealousy and selfishness leading to murder and separation from God (Genesis 4).
  • Balaam represents greed and the perversion of spiritual gifts for personal gain (Numbers 22-24).
  • Korah reflects the rejection of legitimate authority and the desire for self-exaltation (Numbers 16).

Jude’s poetic language (e.g., "waterless clouds" and "wandering stars") paints a vivid picture of these false teachers as empty, unstable, and doomed to destruction. The references to nature—trees without fruit and twice dead—reinforce the idea that these individuals are spiritually barren and devoid of the life that comes from being rooted in Yeshua.

V14-16: Enoch’s Prophecy

Jude cites a prophecy from the apocryphal Book of Enoch (1 Enoch 1:9), a text well-known in Jewish apocalyptic tradition. This highlights the seriousness of the coming judgment, where the Lord will execute justice on the ungodly. Jude’s use of this text is not an endorsement of Enoch as Scripture but serves to emphasize the theme of divine judgment, which was prevalent in Jewish thought. It serves as a solemn reminder that no one, not even angels or mighty men, can escape the consequences of rejecting God’s authority.

V17-19: Apostolic Warnings

Jude reminds the believers of the Apostles' teachings, warning that scoffers will arise in the last days, following their own ungodly passions. This reiterates Paul’s warnings in 2 Timothy 3:1-5 and Peter’s in 2 Peter 3:3, both of which foretell the rise of false teachers in the end times. The emphasis on sensuality shows that these individuals live by their desires rather than by the Spirit, causing divisions within the community. Jude highlights the communal responsibility to remain vigilant and united in the face of these challenges.

V20-23: Exhortation to Persevere

Jude calls the believers to build themselves up in their most holy faith and to pray in the Holy Spirit. The emphasis here is on personal and communal growth in faith, ensuring that the love of God sustains them while they await the mercy of Yeshua leading to eternal life. Jude’s encouragement to "snatch others from the fire" shows the balance between judgment and mercy, emphasizing the need for discernment in dealing with those who are wavering or caught in sin (James 5:19-20). Mercy and fear are both necessary in confronting falsehood, reflecting a balanced approach of grace and truth.

V24-25: Doxology

Jude concludes with a beautiful doxology, reminding the believers of God's ability to preserve them and present them blameless before His glory. The focus is on God's sovereignty and power, who alone can sustain the believer through the trials of apostasy. This doxology offers reassurance that despite the dangers of false teachings, God is faithful and will complete His work in those who remain steadfast in the faith.

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