Showing posts with label Korach. Show all posts
Showing posts with label Korach. Show all posts

An Anonymous Commentary on Jude

Someone shared this commentary on Jude with me, and I'd like your input, whoever you are.

My impression is that it's not bad, but nothing to write home about either. It seems to be trying too hard to avoid anything especially controversial, even to the point of not really saying anything very profound either. 




Commentary on the Epistle of Jude

by Anonymous

Overview:

Yehudah (Jude), a servant and brother of Yeshua (Jesus) and Yaakov (James), wrote this letter in haste--hence its brevity--warning his readers about the dangers of false teachers and apostates among the believers in Yeshua. His message is a passionate plea to contend earnestly for the faith against anyone who might lead believers astray, perverting the grace of God into licentiousness and denying Yeshua's authority. Jude’s focus on apostasy and judgment draws heavily from the Hebrew scripture and contemporary apocalyptic literature, which he probably intended to evoke thoughts of demonic forces and spiritual warfare.

Jude identified himself as the brother of James, connecting him to the well-known leader of the Jerusalem church, but this obliquely also identifies him as the brother of Yeshua, a subtle reminder to his readers that he isn't speaking from ignorance or speculation. He had intimate knowledge of the Messiah, his life, and his teachings. Though Jude did not directly claim Apostleship on the same level as James and Peter, his message carries an authority by association that would resonate with those familiar with the Apostles and the Hebrew scriptures.

Jude’s epistle warns, encourages, and blesses.

V1-2: The Calling and Blessing of the Saints

Jude addresses his readers as those "called" and "beloved in God the Father," underscoring the divine election and love bestowed upon them. This reflects Paul's sentiments in Romans 1:7, where believers are set apart as saints, not due to their own merits but because of God’s calling. The greeting of mercy, peace, and love echoes the deep Hebrew understanding of God’s covenantal blessings, extending beyond mere feelings to a holistic well-being that results from being in right relationship with God.

V3-4: Contending for the Faith

Jude’s original intention was to write a more general letter about salvation, but the urgency of false teaching compels him to focus on exhorting believers to "contend for the faith" delivered once for all. This statement places a strong emphasis on the immutability of the Gospel. Here, the term “faith” refers not just to belief but to the entire body of teachings and practices passed down from Yeshua and the Apostles (2 Timothy 2:2). The intrusion of "ungodly" individuals perverting grace recalls Paul's warnings in Romans about those who turn liberty into license (Romans 6:1-2). Jude’s emphasis is on preserving the purity of the faith.

V5-7: Historical Warnings of Judgment

Jude offers three historical examples of apostasy and its consequences: the unbelief of those saved from Egypt, the angels who sinned, and Sodom and Gomorrah. The use of these examples is consistent with Jewish midrashic traditions, where Scripture is applied to current situations to warn and instruct the people of God. In each case, Jude points to a form of rebellion—whether it’s disbelief, overstepping divine boundaries, or moral corruption—that resulted in divine judgment. 

  • Israel’s disbelief (Numbers 14) serves as a reminder that being part of the covenant community does not guarantee salvation if one falls into unbelief and disobedience.
  • The angels who abandoned their proper dwelling (Genesis 6:1-4, also referenced in 2 Peter 2:4) symbolize those who reject God's established order. Jude’s emphasis on their punishment highlights the severity of defying divine authority.
  • Sodom and Gomorrah are vivid examples of immorality and a rejection of divine law, illustrating how sexual perversion and moral decay lead to destruction. The connection to “eternal fire” underscores the irreversible consequences of rebellion against God's moral standards.

V8-10: Characteristics of Apostates

Jude identifies the apostates as dreamers who defile the flesh, reject authority, and blaspheme the glorious ones. The reference to "dreamers" might suggest individuals who claim special revelations or visions as the basis for their teachings, much like the false prophets criticized by Jeremiah (Jeremiah 23:25-32). Rejecting authority can be seen as a rejection of Yeshua’s lordship and the apostolic teaching, while "blaspheming the glorious ones" refers to disrespecting spiritual beings or divine matters. This is contrasted with the Archangel Michael's restraint when contending with Satan over Moses' body, demonstrating that even angels respect divine authority (Deuteronomy 34:5-6, implied in Jewish tradition).

V11-13: The Way of Cain, Balaam, and Korah

Jude’s use of three Old Testament figures—Cain, Balaam, and Korah—emphasizes the different forms of rebellion seen in the apostates. 

  • Cain symbolizes jealousy and selfishness leading to murder and separation from God (Genesis 4).
  • Balaam represents greed and the perversion of spiritual gifts for personal gain (Numbers 22-24).
  • Korah reflects the rejection of legitimate authority and the desire for self-exaltation (Numbers 16).

Jude’s poetic language (e.g., "waterless clouds" and "wandering stars") paints a vivid picture of these false teachers as empty, unstable, and doomed to destruction. The references to nature—trees without fruit and twice dead—reinforce the idea that these individuals are spiritually barren and devoid of the life that comes from being rooted in Yeshua.

V14-16: Enoch’s Prophecy

Jude cites a prophecy from the apocryphal Book of Enoch (1 Enoch 1:9), a text well-known in Jewish apocalyptic tradition. This highlights the seriousness of the coming judgment, where the Lord will execute justice on the ungodly. Jude’s use of this text is not an endorsement of Enoch as Scripture but serves to emphasize the theme of divine judgment, which was prevalent in Jewish thought. It serves as a solemn reminder that no one, not even angels or mighty men, can escape the consequences of rejecting God’s authority.

V17-19: Apostolic Warnings

Jude reminds the believers of the Apostles' teachings, warning that scoffers will arise in the last days, following their own ungodly passions. This reiterates Paul’s warnings in 2 Timothy 3:1-5 and Peter’s in 2 Peter 3:3, both of which foretell the rise of false teachers in the end times. The emphasis on sensuality shows that these individuals live by their desires rather than by the Spirit, causing divisions within the community. Jude highlights the communal responsibility to remain vigilant and united in the face of these challenges.

V20-23: Exhortation to Persevere

Jude calls the believers to build themselves up in their most holy faith and to pray in the Holy Spirit. The emphasis here is on personal and communal growth in faith, ensuring that the love of God sustains them while they await the mercy of Yeshua leading to eternal life. Jude’s encouragement to "snatch others from the fire" shows the balance between judgment and mercy, emphasizing the need for discernment in dealing with those who are wavering or caught in sin (James 5:19-20). Mercy and fear are both necessary in confronting falsehood, reflecting a balanced approach of grace and truth.

V24-25: Doxology

Jude concludes with a beautiful doxology, reminding the believers of God's ability to preserve them and present them blameless before His glory. The focus is on God's sovereignty and power, who alone can sustain the believer through the trials of apostasy. This doxology offers reassurance that despite the dangers of false teachings, God is faithful and will complete His work in those who remain steadfast in the faith.

Jesus can never be a Levitical priest

There are different kinds of priests: Aaronic, Melchizedek, familial, all believers... There can be overlap between some of these priesthoods. For example, a believer in Yeshua can also be a Cohen (rabbinical opinions are irrelevant to the fact). However, each priesthood has a different functional domain, and, although the activities within those domains might overlap, the membership of some of the priesthoods probably do not. I doubt that a Levite can ever be a priest in the order of Melchizedek and vice versa, because the kingship in Israel belongs to Judah, not Levi, and a Melchizedekian priest must also be a king. Therefore, within Israel, only a king from the tribe of Judah could be a Melchizedekian priest. Someone like Yeshua.

Some priesthoods can be bestowed. Others can only be inherited by blood. The Aaronic Priesthood isn't open to just anyone. You absolutely must be a genetic descendant of Aaron. It isn't just a spiritual calling. It's a physical, genetic one. Neither Yeshua, Paul, Christian priest, nor Jewish rabbi are qualified to act as an Aaronic priest.

Korah's Rebellion: Playing with Fire

Numbers 16:38 - The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.

If Korah, Datan, and Abiram were sinners, why should their censers be made holy by their offerings?

God is a God of order and laws. He ordered the universe so that if you jump from the surface of the Earth, you will fall back to it. If you speak evil things of yourself, evil things will tend to happen to you. If you lie, cheat, and steal, negative consequences will accrue. And if you dedicate something over which you have legitimate authority to God, that thing becomes holy to God. Although God will listen to his faithful and shower special blessings on those who love him, the laws of the universe apply equally to all men regardless of their standing in the kingdom.

OK, so why should those things wrought by wickedness be used as part of the furniture of the Tabernacle?

This is not a matter of the ends justifying the means. The means were evil, and the actors paid a heavy price. God has a plan, however, and that plan still operates within the universe that he created to be governed by his laws. The censers that Korah and company used in their coup attempt could no longer be used for any mundane purpose because they were still dedicated to God. It would also be inappropriate to use them as censers and thereby bestow some small amount of honor on Korah. Instead they were fired and beaten into something their creators did not intend.

Such is the case with all evil designs. They never end as intended. Satan forever attempts to twist God’s creation into something foreign, and so God does the same with Satan’s:

Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
  
Korah played with fires that he didn't understand & it cost him dearly.