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I just finished reading the first of three volumes of J.D. King's Regeneration, a history of divine healing in the Christian Church. Volume One surveys faith healing from the first century to the first few decades of the twentieth. I was surprised at just how much evidence there is for healing throughout the Middle Ages, but documentation is sparse for obvious reasons. Until the invention of the printing press, there was no easy way for a commoner to tell us how his dysentery vanished when traveling missionary prayed for him. In the nineteenth century, printing became much more accessible; a ministry could pay to have books or periodicals printed and distributed around the world. King understandably uses a lot more of his own ink discussing the faith healing movements of the late 1800s and early 1900s.
This history of divine healing is both encouraging and discouraging. Every era of Christian history has had miracles and dramatic healings, but they come in waves. A new faith healing movement arises, sets the world on fire, and then burns out in controversy and scandal or fades away into institutionalized religion.
With so much evidence, it's hard to argue that miraculous healings don't happen, but it also leaves the reader with some serious questions. Why then and not now? Why him and not me? When God uses such imperfect people to perform miracles, how do we tell charlatans from legitimate people of faith? Should we expect miracles all the time or are they temporary measures that God uses to advance a cause or make a point, like wilderness experiences designed to move his people from here to there?
I'm looking forward to reading Volume Two, but Volume One wasn't light reading. It took me a couple of years and I expect the sequel to take as long.
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